This chapter has two purposes: first, to give you an overview of the major structural components of language; second, to introduce some basic concepts from areas other than syntax that we will need to make sense of syntax itself.
We can think of language both in terms of a message and a medium by which that message is transmitted. These two aspects are partly independent of one another. For example, the same message can be conveyed through speech or through writing. Sound is one medium for transmitting language; writing is another. A third medium, although not one that occurs to most people immediately, is gesture, in other words, sign language. The message is only partly independent of the medium because while it is certainly possible to express the same message through different media, the medium has a tendency to shape the message by virtue of its peculiarities.
When we look at the content of the message, we find it consists of a variety of building blocks. Sounds (or letters) combine to make word parts, which combine to make words, which combine to make sentences, which combine to make a discourse. Indeed, language is often said to be a combinatorial system, where a small number of basic building blocks combine and recombine in different patterns. A small number of blocks can account for a very large variety indeed. DNA, another combinatorial system, uses only four basic blocks, and combinations of these four blocks give rise to all the biological diversity we see on earth today. With language, different combinations of a small number of sounds yield hundreds of thousands of words, and different combinations of those words yield an essentially infinite number of utterances.
The major components we are concerned with are the following:
- Phonology: The patterns of sounds in language.
- Morphology: Word formation.
- Syntax: The arrangement of words into larger structural units such as phrases and sentences.
- Semantics: Meaning. Semantics sometimes refers to meaning independent of any particular context, and is distinguished from pragmatics, or how meaning is affected by the context in which it is uttered. We, however, will not adopt that narrow interpretation, under the assumption that there really is no such thing as completely decontextualized meaning.